A fresh look at Muhammad Asad's classic English translation and explanation of the Qur'an is offered in this redesigned and updated edition of his work. Avery design pro 5 software. A new typeset and index is complimented with a prologue by the distinguished British Muslim Gai Eaton and original artwork by internationally renowned artist and scholar Dr. Ahmed Moustafa. Asad's translation is widely con A fresh look at Muhammad Asad's classic English translation and explanation of the Qur'an is offered in this redesigned and updated edition of his work. A new typeset and index is complimented with a prologue by the distinguished British Muslim Gai Eaton and original artwork by internationally renowned artist and scholar Dr. Ahmed Moustafa. Asad's translation is widely considered to be the foremost in conveying the meaning and sensibility of the original Arabic text, making this edition a must-have for English readers with a budding interest in Islamic studies and veteran scholars alike.

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I have read the translations by Yusuf Ali, Arberry, and Dawood. Muhammad Asad's translation and interpretations stands above all. It is the Quran translation I reccomend to non-Muslims to get a true (in my view) understanding of Islam. I am an American born Muslim (Pakistani descent). I have been raised here, and schooled here, and so have a western perspective of events and history. What I like about Asad's translation is that it is written by a 'westerner,' who was formerly a Viennese Jew.

As s I have read the translations by Yusuf Ali, Arberry, and Dawood. Muhammad Asad's translation and interpretations stands above all.

It is the Quran translation I reccomend to non-Muslims to get a true (in my view) understanding of Islam. I am an American born Muslim (Pakistani descent). I have been raised here, and schooled here, and so have a western perspective of events and history. What I like about Asad's translation is that it is written by a 'westerner,' who was formerly a Viennese Jew.

As such, he carries the gestalt of the West (rationalism, the Enlightenment, evolution, etc.). In contrast, Yusuf Ali, carries a certain cultural baggage derived from his experiences in India. The effects of British colonialism probably colored his world view, and my recollection (I read his translation many years ago) is that this coloring displays itself in his translation. I guess I would characterize his translation and commentary consistent with liberation theology-which is fine, but is of a certain view that many in the West may not identify.